Alright, I’m ceding defeat on getting a full blown post up for tonight. I’m too tired and it’s too late for me to finish any of my drafts in progress. But! I can share some writing by s.e. smith, who’s an amazing gender equality, genderqueer, disability, and economic justice activist and whose writing I highly recommend. I’ve been thinking about writing sometime soon about why I identify as “feminist-with-qualifications.” s.e.’s article on why ou* is not a feminist is good prelude to that future post, whenever it goes up (*ou = s.e.’s chosen gender pronoun). An excerpt:
The early roots of feminism are tangled in a lot of dubious origins. Some of the heroes of the movement were, sadly, the same people advancing arguments like that white women should have the right to vote to ensure that white folks could outvote Blacks in elections, and that birth control would prevent “the unfit3” from reproducing.
Classism, racism, and ableism were deeply intertwined in early feminism, even though people of all classes, races and abilities participated in emancipation marches and fought for civil rights.
This isn’t just history — these are issues that continue to the present day, an ugly fact that many feminists don’t like to be confronted with. It comes up with racist signs at Slutwalk, with casual ableism in feminist spaces, with classist comments about who should be allowed to “breed.” The concept ofintersectionality, of considering other lived experiences, is present in some forms of feminism, but it’s not universal, and sweeping these issues under the carpet both doesn’t make them go away, and, yes, alienates people who feel excluded by spaces where it’s made clear that they’re not welcome.
Feminism is a heavily sex and gender-focused movement. Which isn’t necessarily a bad thing. Sex and gender-based oppression are things that happen and need to be addressed. Unfortunately, my view of the world doesn’t split identities that way; I can’t just look at women, for example. I see the whole body, the whole picture, and that means that sex and gender aren’t one size fits all. That if you focus solely on these issues, you leave out other people, other bodies.
These things are about more than gender. When you focus on reproductive rights solely from the perspective of cis white women, for example, you miss the larger picture of reproductive justice, and the issues that impact people with disabilities, people of color, nonwhite people, low-income populations…and inevitably, you leave people out and make them feel excluded.