John Jensen’s post about the criticism he’s gotten from other Christians for swearing got me thinking again about about the skewed moral priorities that often prevail in evangelical churches. Growing up, we were led to believe that all sorts of personal choices disqualified someone from being a “real” Christian – swearing, listening to “ungodly” music, voting a certain way, wearing certain clothes. Before I went to college, I honestly thought it was impossible to be a Christian and a Democrat.
But I was never taught it was impossible to be a good Christian and a racial separatist.
To the contrary, my experience was that fellow conservative Christians, white ones in particular, were extremely reluctant to call BJU’s opposition to interracial marriage what it so obviously was: blatant racism. They had no trouble saying they disagreed with the ban, that they believed in racial unity in Christ. But few people would go so far as to actually call the ban racist, much less make a real issue of it.
Instead people stressed that Bob Jones and others at BJU were our “brothers in Christ” and that they loved Jesus, loved the Gospel, and were working hard for the kingdom. Yes, they said, Bob Jones is wrong to oppose interracial marriage, but no one is perfect; we’re all sinners and we all make mistakes. All of us are wrong about something. Making a public issue out of BJU’s sin would be self-righteous. It would be wrongly attacking a fellow Christian and creating division and conflict in the church, making the church look bad to the secular world.
Besides, Bob Jones wasn’t really racist – he didn’t hate black people, he just honestly believed the Bible required segregation. BJU never went quite so far as to say “We hate blacks,” so the churches I attended not only did and said nothing to oppose their racism, they also supported BJU and affiliated institutions by purchasing their books, and holding BJU up as a good Christian university that good Christian families could send their kids to.
There are days I think BJ III would have had to put on a hood and burn a cross on Jesse Jackson’s front lawn to spark any serious uproar in white conservative Christian circles. Even then I think it might have been dicey.
Evangelical responses justifying Mark Driscoll’s hate speech or C.J. Mahaney’s autocratic leadership of SGM illustrate the exact same kind of thinking that allowed BJU’s ban on interracial relationships to stand for so long. Put simply, there’s a pattern of making excuses for fellow evangelicals, as well as a culture where certain “sins” are arbitrarily and bizarrely prioritized over others.
Saying “shit” gets you flack for being a bad example, not being “holy,” and being a “stumbling block” to others. But engaging in hate speech or abusive behavior that actually traumatizes people is apparently not a sufficiently bad example or “unholy” or “stumbling” enough to warrant public criticism. Anyone who disagrees will be accused of “libel” and “slander.”
I mean really, this is the same crowd that just months ago pitched very public tantrums over a video of Rob Bell asking questions about hell, and over Ann Voskamp’s erotic spiritual imagery. These folks were quick to warn of the spiritual danger of Bell’s and Voskamp’s writings (without having read them) and to paint them as stealth pagans.
Now this same crowd is accusing critics of libel and slander for pointing to a clear, public record of Mark Driscoll’s bigoted, bullying behavior, and for simply discussing countless compelling stories that point to SGM being a ministry that perpetrates and enables all sorts of abuses against its members.
The hypocrisy, the moral relativism, and double standards are quite blatant.